| CULTS
AND SECTS: SEVENTH-DAY ADVENTISTS
American Denominations
OFFICIAL NAME:
Seventh-day
Adventist Church
KEY FIGURE IN HISTORY:
Ellen G. White (1827-1915)
CURRENT LEADER:
The SDA Presidency is currently vacant
HEADQUARTERS:
General Conference of Seventh-day Adventists, Silver Spring, Maryland
MEMBERSHIP (1997):
Worldwide: 9.7 million in 43,270 churches in 208 countries. North American
Division (U.S. and Canada): 875,811 in 4,693 churches.
MINISTRIES ASSOCIATED
WITH SEVENTH-DAY ADVENTISTS:
- Radio and Television:
"The Voice of Prophecy" (H.M.S. Richards' sons); "Amazing
Facts" (Joe Crews); "It Is Written" (George Vandemann
and Mark Finley).
- Publications: "Signs
of the Times"; "Liberty"; "Vibrant Life"; "Adventist
Review"; "Ministry."
- Books: The Bible
Story by Arthur Maxwell and Uncle Arthur's Bedtime Stories by Arthur
Maxwell.
- Educational Institutions:
Andrews University; Kettering College of Medical Arts; Loma Linda University.
The Interfaith Witness
Department (IWD) defines a cult as any group that claims to be Christian
yet deviates at a major point of Christian doctrine, especially regarding
the nature of God and the Person and work of Jesus Christ.
INTRODUCTION:
Seventh-day Adventists (SDA) affirm the Christian doctrine of the inspiration
and authority of the Bible. They also affirm the trinitarian nature of
the Godhead: the fatherhood of God, deity of Jesus Christ and the Person
and deity of the Holy Spirit. They teach that man was created in the image
of God, but is in a fallen state of sin and in need of redemption. They
affirm that Jesus was virgin-born; lived a sinless life; was crucified,
dead, and buried; and rose again bodily from the grave.
These SDA beliefs
are in basic agreement with historic, biblical Christianity.
Thus the IWD does
not designate the SDA as a cult However, the IWD designates the SDA as
a Christian sect because they have a number of distinctive doctrines not
in accord with historic Christian faith. This Belief Bulletin highlights
those doctrines and provides biblical responses.
FOUNDING OF THE
SDA CHURCH:
SDAs teach that the church founder, Ellen G. White, possessed a modern
"spirit of prophecy." The church maintains that her visions
and writings were divinely inspired interpretations of Scripture. Actually,
the SDA movement was derived from several previous movements. Those movements
included the Millerite Movement (Second Adventism), which had predicted
the coming of Christ in 1844, and Seventh-day Sabbatarianism as taught
by Joseph Bates. Mrs. White's visions combined these unusual theological
notions into a unique religious system. She established the SDA movement
in the 1850s. The SDA Church was formally organized in 1861 in Battle
Creek, Mich.
THE REMNANT CHURCH:
The SDA Church teaches that Christianity in its original form was corrupted
in the centuries after the New Testament era by apostate Roman Catholic
popes. The sign of this apostasy was the shifting of the sabbath day from
the seventh to the first day of the week. Throughout history, a small,
faithful group of Christians has maintained true worship. Today the "remnant"
church is the SDA Church.
BIBLICAL RESPONSE:
The church consists of the body of believers in Christ It is the body
of Christ in which the gospel is proclaimed, Christians are nurtured in
their faith, and gifts of the Spirit are exercised. No single organization
can claim exclusive title as the true or remnant church. 'The church includes
all the redeemed of all ages (Matt. 16:15-19; Rom. 12:4-5; 1 Cor. 1214;
Eph. 1:22-23; 3:21; 4:4-13).
THE SEVENTH-DAY
SABBATH:
The SDA Church teaches that the biblical sabbath must be observed on the
seventh day of the week (Friday evening until Saturday evening) in accordance
with Old Testament law. It maintains that the New Testament church observed
the sabbath which is the "seal" of God's law. Those Christians
who worship on Sunday are in error and, in the last days, will bear the
"mark of the beast" which they consider to be Sunday worship.
BIBLICAL RESPONSE:
The New Testament church met on the "Lord's Day" (first day
of the week) as a memorial of Christ's resurrection. The SDA church's
insistence that sabbath-keeping is mandatory for Christians is unwarranted.
The claim that Sunday worship is the mark of the beast is unfounded. Salvation
and commitment to Christ are not demonstrated by adherence to external
legalities (Rom. 13:8-10; 14:4-13; 1 Con 16:2; Gal. 4:9-11; Col. 2:13-17).
SALVATION MAINTAINED
BY WORKS:
The SDA Church publicly states its belief that salvation is by grace through
faith in Jesus Christ. However, SDA teaching often implies that certain
outward acts of righteousness are necessary to maintain one's assurance
of salvation, especially observance of the seventh-day sabbath. SDA members
also are expected to observe strict dietary regulations and to abstain
from alcohol, drugs, and tobacco.
BIBLICAL RESPONSE:
The SDA Church's emphasis on a healthy lifestyle is commendable. However,
salvation is entirely a result of grace through faith in Jesus Christ
as one's Savior and Lord. Good works result from one's assurance of eternal
security through Christ's finished work (John 10:28-29; Rom. 8:1-2, 35-39;
Eph. 1:13-14; 2:8-10; 2Tim. 1:12).
THE INVESTIGATIVE
JUDGMENT:
The SDA Church teaches that the true "holy of holies" sanctuary
of God is in heaven where, in 1844, Jesus began the second phase of His
atoning ministry. This second phase, called the "investigative judgment"
involves an examination of the dead to determine if they are worthy of
being part of the first resurrection, and to determine who among the living
are abiding in Christ and keeping God's commandments.
BIBLICAL RESPONSE:
The Bible makes no reference to the SDAs idea of two stages in God's
plan of redemption. The SDA assertion that Christ entered the sanctuary
in 1844 is unwarranted. Christ accomplished the totality of His redemptive
work on the cross and in His resurrection. Salvation is assured by God's
grace through faith in Christ (John 5:24; Rom. 5:6-10; 8:1; Col. 1:20-22;
Heb. 13; 9:27; 1 John 5:11-13).
DEATH IS A STATE
OF UNCONSCIOUS "SLEEP":
The SDA Church teaches that people who have died are in an unconscious,
sleep-like, state. Believers are awaiting the appearance of Christ when
they will be resurrected and caught up to meet the Lord. The unrighteous
wicked will be resurrected and judged after the millennium.
BIBLICAL RESPONSE:
The Bible implies that Christians' spirits go to be with Christ at death.
Believers live in a conscious, interim state with the Lord, waiting for
the day when they will accompany Him at His return. At that time, they
will be reunited with their resurrected glorified bodies (John 11:25-26;
2 Cor. 5:8; Phil. 1:23; l Thess. 4:13-18; 2Tim. 1:10).
THE SECOND COMING:
The SDA Church teaches that we are in the last days. They do not set a
date for the second coming, but imply that it will be soon. Bible prophecy
can be understood from world history, as interpreted by Mrs. White. The
SDA remnant church is proclaiming the final call for all people to prepare
for the coming of Christ. They believe certain, specific signs will precede
the end, especially a worldwide legal requirement for Sunday worship,
the mark of the beast.
BIBLICAL RESPONSE:
Jesus will in deed return physically to close the age and judge mankind.
Believers are to be ready at any moment for the Lord's return. Mrs. White's
interpretations of the prophetic biblical writings are questionable (Matt.
24:4-7,14,32-51; Mark 13:32; Acts 1:7; 1 Thess. 5:1-11).
THE FINAL JUDGMENT:
The SDA Church teaches that, after Christ's thousand-year rule, a second
resurrection of those not saved will occur. Those whose names are not
found in the "book of life" (unsaved) will be cast into the
lake of fire and annihilated out of existence. The doctrine of eternal
hell is denied.
BIBLICAL RESPONSE:
The doctrine of eternal hell is affirmed. The saved will enjoy eternal
life with Christ and the lost will suffer eternal punishment (Matt. 18:8-9;
25:41-46; Mark 9:43-48; John 3:16; 14:1-3; 2 Thess. 1:9; Rev. 20-22).
CONCLUSION:
Members of the SDA Church may be genuinely saved Christians based on personal
faith in Jesus Christ. The SDA Church, however, has some teachings that
deviate from historic Christian doctrine. Baptists adhere to sound biblical
teachings and reject extra biblical revelations or interpretations.
WITNESSING TO SEVENTH-DAY
ADVENTISTS:
- Have a clear understanding
of your faith and of the Bible.
- Have a basic knowledge
of SDA beliefs and the extra-biblical sources of some of their doctrines.
- Establish the sole
authority of the Bible based on sound principles of interpretation.
- Define all terms
clearly. Some common terms may have different meanings for SDAs than
they do for Baptists.
- Determine the level
of the SDA's commitment to his or her church.
- Determine what
relationship the SDA has with Jesus Christ. Is he or she trusting in
Christ for salvation or in good works and church membership?
- Present a strong,
personal testimony of your faith in Christ and your assurance of salvation
by grace through faith.
- If the person does
not know Christ as Savior and Lord, share the basic gospel message and
seek to bring him or her to faith in Jesus.
- If you determine
that the SDA possesses a saving knowledge of Christ you may want to
engage in a respectful dialogue of differences in doctrinal beliefs.
- Trust the Holy
Spirit to lead you.
Tal Davis, Interfaith
Evangelism Associate for Cults, Sects, and New Religious Movements
BIBLIOGRAPHY:
1. General Conference
of SDA Seventh-day Adventist Believe... A Biblical Exposition of 27 Fundamental
Doctrines. Washington: Review and Herald Publishing Association, 1988.
2. Martin, Walter.
"The Puzzle of Seventh-day Adventism." Appendix in The Kingdom
of the Cults (rev. ed.). Minneapolis: Bethany House Pub., 1985, pp. 409-500.
3. White, Ellen G.
The Great Controversy (1887) and Desire of Ages (1898).
Copyright 1991, North
American Mission Board of the Southern Baptist Convention, Alpharetta,
Georgia
All rights reserved.
Churches may reproduce this publication in limited quantities for congregational
use.
All other inquiries
should be addressed to: Editorial and Design Manager, North American Mission
Board, SBC.
Copyright 2002 North American Mission Board, SBC
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